We must rebuild a Hela worthy of forebears
We must rebuild a Hela worthy of forebears
The murdered Tari student and his grieving schoolmates |
SHILA YUKULI PAIA
ADELAIDE – We have joined in grief with
students of Tari Secondary School to mourn the loss of a young man, inspired to
be educated and become a leader, whose life was cut short - slaughtered in the
name of tribal revenge.
Hela proudly became a separate province
of Papua New Guinea in May 2012 and we hold in the highest respect the founding
fathers for giving back to our generation the true Hela identity. We hold the values in which they
believed; the values that justified Hela becoming a province, an entity of its
own. A place not only of the world but of space and time. Then we saw one of our very own leaders
rise to the top job in the land. We held our heads high. We stood tall. We
walked tall. But was this built underwater? Did we
go wrong? What happened to the values of our forefathers who founded the
province?
As I reflect on the lawless slaughter
of this student of Tari Secondary School, I call on the public to stand up
against this form of violence. This innocent child needs justice. And many more children, women and
innocent lives deserve peace, security and wholeness. There should be no need
to live in fear with threats, intimidation and violence where one calls home.
He saw it as a place which had its own
unique cosmology, culture, creed, color and caliber. Then there was Sir Andrew Wabiria OBE,
this chief of Hela who was the pioneer member representing Kutubu-Komo-Koorba
in the first House of Assembly in 1964 and remained in parliament until 1977. When he established the PNG Chambers of
Mines and Petroleum, he knew what he was doing.And the uniqueness of Handape Tiahape
was extraordinary. His illiteracy didn’t stop him having a say on the floor of
parliament. He had substance and his wisdom was clear in English as it was
interpreted from his own Huli dialect.
There is our colorful contemporary
leader, who also built on the early foundations of our forefathers, Damian
Arabagali. He reiterated their values and beliefs and strongly acclaimed the
Dadagaliwabe, the supernatural in whom our values originated. My list of course can extend to many
others who share these Hela values and who contributed in their own way to make
us stand out and be independent.
I have found little anthropological
record of the fabrics of society during the time of our founding fathers and
little discourse about how we have come to the time of today’s generation. There are few studies that focus on the behavior, attitude, interaction and relationships of people, especially in
relation to leadership, conflict resolution, peace-making, justice and
equality.
I search vainly for answers to
questions of why these tribal fights, revenge and lawlessness have taken over our values. I presume the majority of our people of
the past would have been less educated compared to our time. Did these people interpret morality,
ethics and human rights in a discourse which was more effective and fairer than
we do in our time? Did people share the values of our
forefathers more spontaneously than in our time? Where have we gone astray, if
we have?
We need to find the answers to these
and other important questions in our own quest to contribute to building the
Hela society we desire and to realize the historical dream of our forefathers. We need to foresee how to create a
society worthy of our children and their children to come.
So let us return to our national
Constitution, the initial lines of which declare homage to our forefathers, the
source of our wisdom and heritage. It follows to assert that power and
authority belong to the people through their elected leaders: “…. respect for the dignity of the individual and
community interdependence are basic principles of our society that we guard
with our lives our national identity, integrity and self-respect that we reject
violence and seek consensus as a means of solving our common problems, that our
national wealth, won by honest, hard work be equitably shared by all”....
If I were to choose a summarizing
phrase from our Constitution, it would be that society is built on dignity and
respect for each other, in peace and harmony rejecting violence of all forms,
and to work hard and equally share our wealth.
In Hela we believe in hard work. We use
our natural resources, we build the houses that identify us as a people, we
cultivate the land where we were born and where we are buried, and we produce
sustenance and livelihood. We give respect to and value our
neighbours and we share what we have with them and others who cross our paths.
We have no strangers, we warmly welcome anyone into our homes and our lives and
we embrace them as people worthy of our hospitality. These are acts of generosity and we
should hold our heads high. I believe such values and morals were
reflected in the Hela genealogy.
We are told we generated from Hela, our
father, who had four sons and a daughter. The sons include the Huli, Opene,
Yuna and Tuguba with their sister, the Hewa. These peoples not only share
geographical boundaries. They share language, culture, values and stories
passed down from generations and carried forward.
We also have our own unique way of viewing
equality. Between man and woman, young and old, rich and poor, elite and
ignorant, leader and led. We seek to blend the customs of our
forefathers with the contemporary world we are confronted with. And then we also have the wealth of the
resources under the ground like the Hides gas field discovered in 1987 which
expanded to the Juha, Angore, Mananda, Kutubu, Moro and Moran fields supplying
the PNG LNG Project operated by Exxon Mobil subsidiary, Esso Highlands Ltd. There is also the Mt Kare gold project
in the lands of the Pujaro and Heli tribes in the Tagali River area. There have
been recent explorations of Mt Tundaka gold prospect in the upper Wage in
Magarima.
Then there is the Agogo Production Facility
from which liquids are piped to a central production facility for further
processing, storage and export. We have the South-East Manada oil
project discovered in 1991 and the Kutubu oil project covering Iagifu-Hedinia,
Usano and Agogo fields in the Southern Highlands Province.
Hela has been identified as one
province that is contributing through these natural resource developments a big
share of Papua New Guinea’s economic prosperity.
But there is sadness. Most schools in
Hela have either been burned down as a result of tribal warfare or closed due
to lack of teachers and school resources. Most health centres and community
health posts located in remote communities to provide basic health care
services lack health workers and resources.
The highlands highway which runs
through Tari township to Lake Kopiago is dysfunctional in terms of providing
transit for ordinary cars. Only people who own LandCruisers and other
four-wheel drives manage to negotiate huge potholes, large rocks, deteriorating
bridges and blocked waterways. Ordinary people lack access to markets
for generating cash income to build small businesses. On a larger scale, local
participation in natural resource development is absent.
With the education system restructure
allowing children to become school leavers at year eight, ten and twelve, we
have seen a crack in the most basic fabric of society. We force children to
drop out of formal education at the age of 15.
These children return home and to their
community and accept the label of failures. Psychologically, we have made our
children accept rejection and failure.
In the village they are conscious of
what their families and community make of them as failures after all the school
fees paid with an expectation of success.
Research show that to be labelled as a
failure stagnates the further development of individual potential. A low sense
of self-worth and self-rejection leads to involvement in anti-social behaviour. Aggression, rebellion and bitterness
become emotional extremes. Then we see abuse of drugs and alcohol, violence and
lawlessness. We then blame our children for not being good. We blame and shame.
We need to revisit the vision and the
values of our founding forefathers. We need to unearth the key principles of
our Constitution to build the Hela society they envisioned: a society of hope,
peace, justice and fairness. We need to build on our uniqueness to
work hard and share with others. We need leadership - a kind of leadership that
does nothing more than this. Leadership is not politics. Leadership does not
gain power by greed or violence. Leadership is not selfish to gain power for
personal gain. Leadership does not accept exploitation of vulnerability and
ignorance in sharing power and wealth.
Leadership is selfless, collaborative
and respectful – sensitive to the needs and dignity of all, including the
voiceless and vulnerable.
We the people of Hela must call for
effective leadership as a matter of urgency.
We need leadership that unites us to
fight the system that is failing us and our children. We need a leadership that
can capitalise on our natural resources and bring back what belongs to the
people. We need leadership that shares our resources and wealth with fairness.
We do not need to pay back violence
with violence, fear with fear, extortion with revenge and life for life.
We need to put away our anger,
violence, hatred, bitterness, and revenge. We need to put down our weapons and
hold up the shield of respect, dignity, fairness, peace and justice.
To the child whose life has been taken
too soon, we pay tribute. We are ashamed of this violent act. It is unbecoming
of a people who hold true the values that form the fabrics of our Constitution. These experiences must give us the
opportunity to revisit our true identity and values and find true leaders, the
likes of our founding forefathers. And together we must rebuild the Hela
that was the genesis of our founding fathers.
The historical dreams of our founding
forefathers such like Sir Albert Mokai, Aruru Matiabe, Hon Alfred Aluago
Kaiabe, Sir Matiabe Yuwi, Sir Andrew Wabiria OBE, Handape Tiahape and Damian
Arabagali came to reality when the national parliament declared Hela a province
on 17 May 2012. The population in 2020 has risen to
400,000 and we the people have embraced and are proud of this landmark
achievement.
I look at Sir Matiabe Yuwi who worked
with Sir Michael Somare and others to create the Constitution of PNG, which is
one of the best in the Commonwealth. Our national constitution enshrines
human dignity, participation, equality and respect for one another and our
beliefs. These strong human moral, ethical and
human rights values should form the basic framework of our thoughts, actions,
interactions and deeds. And they should form the foundation of
all our work, including development work.
I also reflect on the work of Hon
Alfred Aluago Kaiabe. He fought diligently for Hela to come into being as a
separate province. He believed in Hela not only as a place in the world but as
a place in real time and space.
This article was originally published on The PNG Attitude, on the 29th August 2020 (We must rebuild a Hela worthy of forebears - Keith Jackson & Friends: PNG ATTITUDE).
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